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Martyrs was a great last film to watch for Horror Film class because not only did it contain so many elements of horror, but it also had so much depth and meaning on a philosophical level as well. The film began with what seemed to be a psychotic/disturbed child due to her childhood experience of torture. She didn’t speak or interact with anyone else except for one other little girl with a helping/nurturing nature who soon became her best friend, Anna. In the bedroom scene where Lucie and Anna were about to sleep, another element of horror seemed to be at play, which was one of a supernatural or ghostly haunting. Something seemed to be haunting Lucie and causing her fear. The next part of the film, which was set fifteen years later, soon turned into a gore-y slasher and revenge thriller film. An older Lucie shot a whole family dead, getting revenge on who she claims were the couple that tortured her as a child. Here, we also see how the “victim as the monster” element comes in. Lucie is simultaneously the victim (of her tortured past, of the monster haunting her, of her disturbed mind) but is also the monster who murders a whole family in the blink of an eye, which makes it clear that Lucie is still not quite mentally stable. The supernatural being that was haunting her as a child now returns, and the audience is given a clearer glimpse of how it looks – it turns out to be a fully naked, twisted, and tortured girl. My first guess was that it was another victim that the torturers kept in their house, but we soon discover that she was another victim that Lucie was not able to save and is now her guilt appearing to her in a delusional form of a monster. This monster is yet another example of the victim as the monster. It also shows how the monster does not necessarily have to be real and manifest itself physically, but it can come from within and reside in a person’s mind. There also seems to be a hint of homosexuality between the relationship of Lucie and Anna in the scene where Anna tried to kiss Lucie. This was proof of Anna’s unconditional love for and loyalty to Lucie that she was willing to do anything for her, even though she had her own doubts of the justification of what Lucie did.
From victim as the monster, the theme now moves to the hero becoming the victim. The audience has started growing a liking towards Anna’s character when she becomes the next victim of the organization responsible for torturing children and young girls, including Lucie. It is also important to note how Anna’s helpful nature seemed to lead her into trouble. She helped Lucie, and was dragged into cleaning up the murder of the family. When she saw that the mother was still alive, she tried to help her as well but this led to Lucie’s burst of outrage and eventual death/suicide. After she discovered the other tortured girl hidden in the basement and tried to help her, the organization arrives and makes her their next victim. So from Anna being the hero who tries to help everyone, she becomes the next victim of torture. However, although the goal of the torturing was to attain a martyr who could stand even the most brutal pain, it could be said that Anna was already a martyr in her own way with how she selflessly sacrificed and risked herself to help others. When the purpose of the torturing was explained by the old lady, it became more acceptable to know that they did not just torture the victims for fun. The humanity of the torturers was also seen in the scene where Anna held the hand of the woman who fed her, and the woman responded with sympathy. It showed that they did not enjoy it, but that they truly believed in the cause and in the outcome they wished to attain. Their goal was to create martyrs through relentless torture, and once they have reached the stage of transcendence, they would attain knowledge about the afterlife, which would in turn direct their own lives with meaning and purpose. More than the blood and gore, the more unbearable scenes were those of Anna and the other victims being beaten and tortured. Although they were not as bloody as when Lucie shot the whole family dead, the torture scenes were so raw and uncut that it was inevitable for the audience to also feel the pain that Anna was going through. We became witnesses of the progression of how Anna dealt with pain.
It is also interesting how most of the relevant characters in the film were female. I’m not sure if it would be safe to say that there is an underlying theme of feminism in this, because the different characters represented the different sides of women (Anna, Lucie, the mother, the victims, Mademoiselle). Yes it showed their strength, but also their craziness, heartlessness, and weakness. But the most interesting part of the film was definitely the ending. It left everyone questioning what Anna revealed to her that led Mademoiselle to kill herself. Did she kill herself because she couldn’t wait to get to the afterlife based on what Anna told her? Or did she realize the pointlessness of everything she has done because there was no afterlife, and that she couldn’t live with the guilt of it? Or did she realize that she wouldn’t be able to reach the afterlife unless she went through the torture she put Anna through? And was Anna really telling the truth when she attested to experiencing the afterlife/transcendence, or did she manipulatively make something up knowing that it was the goal of Mademoiselle from the very beginning? Did she kill herself for selfish reasons, or because she believed that everyone else was better off not knowing? This leaves us (and the other characters) with a different kind of suffering — the suffering of never knowing. This ending could also be a challenge to the audience to stop searching for answers about the afterlife because we’re better off not knowing, and to instead focus on living a life of love. For Anna, the meaning of her life or her “heaven” was her love for Lucie. It could also be a challenge for the audience that the message/meaning must be earned through suffering before it can be attained. Either way, I really loved the film and how it beautifully and masterfully played with the art of horror in relation to the meaning of life, love, pain, and suffering.
References:
http://montanamancavemassacre.blogspot.com/2011/06/beauty-in-brutality-defense-of-laugiers.html